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Masonic pseudo-Catholic pictures

Pseudo-Catholic pictures imbued with a Masonic spirit are becoming ever more widespread throughout the world, printed “on a massive scale” by the Vatican II sect.


One type of this poison consists of pictures that try to ascribe sanctity to heretics.

Examples include images of the heretics–antipopes: John XXIII and John Paul II, as well as of the heretic “Mother” Teresa of Calcutta (who paid worship to idols), and other persons elevated to the “dignity” of “saints” and “blessed” by the Vatican II Antichurch.

Such a picture acts like a seal of falsehood: it is meant to soothe the conscience, accustom souls to error, and introduce confusion, as though heresy could produce holiness.

Antipopes John XXIII and John Paul II - pseudo-blessed heretics

However, beyond these, there are pictures even more audacious: those that try to attribute to the Saints of the Catholic Church, and even to the Lord Jesus Himself and the Blessed Virgin Mary, qualities foreign to the Catholic Faith — as though they supported Freemasonry or were somehow associated with it.


This is a sacrilegious falsification: it mixes the signs of two masters. Where an image ought to lead souls to the worship of God, it instead introduces foreign and ambiguous symbols in order to accustom them to the spirit of the world. We judge the image, its symbols, and its message — not the intentions of some unknown graphic designer. That alone is enough to reject it as dangerous.


Mother of God - Masonic picture
Mother of God - Masonic picture
Mother of God - Masonic picture
Mother of God - Masonic picture
Jesus Christ - Masonic picture
Jesus Christ - Masonic picture
Saint Stanislaus Kostka - Masonic picture
Saint Stanislaus Kostka - Masonic picture

It is unacceptable for Catholics to recognize — and all the more to disseminate — such or similar Masonic pseudo-Catholic pictures. Whoever knowingly spreads falsehood in matters of faith spreads heresy; and obstinate propaganda of error becomes a scandal and may be subject to ecclesiastical penalties.


If someone distributes such pictures, one should refuse to accept them, offer a sober correction, point out the ambiguity of the symbols, and call for their removal. One should not get entangled in fruitless quarrels.


Additionally, all women in Catholic images, including the Blessed Virgin Mary, should have their heads covered with a veil. In the case of Our Lady, this may also be a crown. Every Catholic image should clearly indicate the Catholic religion. It is best if it contains the Holy Cross or another Catholic attribute that distinguishes the person depicted from members of other religions.


An image ought to lead souls to the worship of God — not into an aesthetic fog. Therefore it should contain clear iconography and be free of ambiguous or “universalist” symbols that blur the boundary between truth and error.