p. 21:

The Council defined the relation of the Church to non-Christian religions in a separate document, beginning with the words: “Nostra aetate” (In Our Age). It is a concise document and at the same time very rich in content. What it contains is an authentic transmission of Tradition.

This is the open insolence of the heretic Antipope John Paul II.

The Catholic Church, in all her beautiful Tradition, taught that all religions other than Catholicism are false and lead to eternal damnation.

Pope Eugene IV said at the Council of Florence:

All pagans, heretics, and schismatics cannot be saved unless they come to Catholicism. The dogmatic profession of faith of St. Athanasius states that faith in Jesus Christ, the Holy Trinity, and the profession of the Catholic faith are necessary for salvation.

Pope Gregory XVI said in “Summo Iugiter Studio” on May 27, 1832:

… Some deluded men try to convince themselves and others that men are not saved only in the Catholic religion, but that even heretics can attain salvation …

Leo XII said:

It is impossible that the true God, who is Truth itself, should approve all sects which profess false doctrines and proclaim eternal happiness for their members.

p. 21:

“in Hinduism men investigate and express the divine mystery through an immense abundance of myths and penetrating philosophical concepts, and they seek liberation from the torments of our condition either in various forms of ascetical life, or in profound meditation, or by turning to God with love and trust.

p. 22:

At this point one should mention all primitive religions, religions of the animistic type, which place the cult of ancestors in the foreground. It seems that their adherents are especially close to Christianity. (…) Is there not in this cult of ancestors some preparation for the Christian faith in the Communion of Saints (…) ?

It is heresy to say that in Hinduism, in animistic religions, or in any other false religions, God can be experienced.

Jesus saith to him: I am the way, and the truth, and the life. No man cometh to the Father, but by me. If you had known me, you would without doubt have known my Father also. (Jn 14, 6-7)

Our Lord Jesus Christ clearly says that God can be experienced only and exclusively through faith in the Son of God. He who does not know and experience Jesus Christ cannot know and experience God. He who does not believe in Jesus Christ cannot believe in God.

But the hour cometh, and now is, when the true adorers shall adore the Father in spirit and in truth. For the Father also seeketh such to adore him. God is a spirit; and they that adore him must adore him in spirit and in truth. (Jn 4, 23-24)

One Lord, one faith, one baptism. (Eph 4, 5)

p. 22:

I was also able to verify this in meetings with representatives of those religions, especially during the historic meeting at Assisi, during which we prayed together for peace.

Saint Agatho said:

Whoever prays with heretics becomes a heretic himself.

This is a mortal sin against the First Commandment of the Decalogue: “Thou shalt not have strange gods before me”.

The holy martyrs of the Catholic Church died martyrs’ deaths, and after terrible tortures, for the Faith. Often only because they would not pay homage to other idols. And this heretical “Judas” did so with full awareness, while masquerading as the Holy Catholic Church.

p. 22:

The Catholic Church rejects nothing that is true and holy in these religions. She regards with sincere respect those ways of conduct and of life, those precepts and doctrines which, although in many instances differing from those which she holds and sets forth …

p. 33:

The Catholic Church rejoices when other Christian communities proclaim the Gospel with her, although she knows that the fullness of the means of salvation has been entrusted to her. In this context the “subsistit” of conciliar teaching should be understood (cf. Lumen gentium, n. 8; Decree Unitatis redintegratio, n. 4). The Church, precisely as Catholic, is open to dialogue with all other Christians, followers of non-Christian religions, and also with men of good will, as John XXIII and Paul VI used to say.

These are terrible heresies. There is nothing holy in false religions, and the Catholic Church has always condemned them. From the beginning of her existence, the Catholic Church has also condemned all heretical speech and has not allowed it to spread, especially within the Church herself.

Already at the beginnings of the Catholic Church, St. Paul cried out:

I wonder that you are so soon removed from him that called you into the grace of Christ, unto another gospel. Which is not another; only there are some that trouble you, and would pervert the gospel of Christ. (…) As we said before, so now I say again: If any one preach to you a gospel, besides that which you have received, let him be anathema. (Gal 1, 6-7.9)

From Canon Law:

Heretics are subject to excommunication (can. 2314), and all their abettors and defenders are suspected of heresy (can. 2316). Excluded from the communion of the faithful, they have limited rights in the Church, although as baptized persons they remain subject to the jurisdiction of the Church (cf. can. 87). It is forbidden for Catholics to participate with heretics in religious matters (communicatio in sacris). Therefore heretics must not be admitted to participation in services (communicatio passiva), nor may one take part in the rites of heretics (in sacris haereticorum) (c. activa).

p. 24:

Yes, certainly. Matters stand otherwise with those great monotheistic religions, beginning with Islam. In the conciliar declaration ‘Nostra aetate’ we read: “The Church regards with esteem also the Moslems, who adore the one God, living and subsisting in Himself, merciful and all-powerful, the Creator of heaven and earth” (n. 3). By their monotheism, the followers of Allah remain especially close to us.

This is heresy against the First and greatest commandment, because the Mohammedans do not adore the “one God”, for God is One in the Most Holy Trinity, which the Mohammedans do not acknowledge and against which they blaspheme.

Pope Gregory XVI – Encyclical “Mirari Vos” of August 15, 1832 – n. 13:

Now let us pass to another cause of the many evils which, to Our grief, afflict the Church, namely indifferentism, or that perverse opinion of the impious, spread everywhere by deceit, that in every religion one may attain the eternal salvation of the soul, if only one lives honestly and uprightly. In a matter so clear, you are able easily to keep the people entrusted to you from this most pernicious error. For when the Apostle warns that “there is one God, one Faith, one Baptism” (Eph 4, 5), let all those tremble with fear who falsely suppose that an open approach to blessed eternity is available from any religion whatsoever, and let them seriously consider, according to the testimony of the Saviour, that “they are against Christ because they are not with Christ, and that they miserably scatter because they gather not with Him” (Lk 11, 23), and therefore that “they shall without doubt perish for ever, unless they hold the Catholic faith and preserve it whole and inviolate” …

p. 32:

In the first words of the conciliar Constitution on the Church, Lumen gentium, we read: “The Church is in Christ in the nature of a sacrament, that is, a sign and instrument of intimate union with God and of the unity of the whole human race” (n. 1).

Antipope John Paul II here cites a heresy from the Constitution on the Church “Lumen Gentium” of the Vatican II Council.

This is a rejection of the traditional doctrine of the Eucharist.

The assertion that the Church also is a sacrament stands in contradiction to the decree of the Council of Trent, which solemnly defined the number of the sacraments as seven, and the Church is not among them.

p. 35:

In the Catholic sphere, the Vatican II Council had already given expression to this, above all in the document ‘Nostra aetate’, and the awareness that the sons of Israel are our “elder brothers” gradually matured in the post-conciliar period.

The Jews are not our “elder brothers”, because Judaism is not the religion of the Old Testament.

The religion of the Old Testament was a preparation for the New Testament, and therefore a foreshadowing of Jesus Christ, whom it received, as it were, with reverence. All the Jews of the Old Testament of the true Faith believed in Jesus Christ as the Messiah and followed Him, becoming Christians, and from them arose the Catholic Church founded by Jesus Christ Himself. Judaism, on the other hand, arose from the rejection of Jesus Christ and is the chief instrument of Satan in the fight against the One True God revealed in the Holy Trinity, because it directly rejects the divinity of the Son of God.

p. 41:

And yet the words of Christ are unequivocal. In Matthew He clearly speaks of those who shall go into everlasting punishment (cf. 25, 46). Who will these be? On this subject the Church has never pronounced herself.

A lie and a heresy. The Church has spoken on this subject many times, and above all our Lord Jesus Christ Himself:

Do not err: neither fornicators, nor idolaters, nor adulterers, nor the effeminate, nor liers with mankind, nor thieves, nor the covetous, nor drunkards, nor railers, nor extortioners shall possess the kingdom of God. (1 Cor 6, 9-10)

Many will say to me in that day: Lord, Lord, have not we prophesied in thy name, and cast out devils in thy name, and done many miracles in thy name? And then will I profess unto them, I never knew you: depart from me, you that work iniquity. (Mt 7, 22-23)

Then he shall answer them, saying: Amen I say to you, as long as you did it not to one of these least, neither did you do it to me. And these shall go into everlasting punishment: but the just, into life everlasting. (Mt 25, 45-46)

Thus all who die in sins shall go to damnation, unless their sins are forgiven them by the Catholic Church founded upon the Apostles and inspired by the Holy Ghost:

He said therefore to them again: Peace be to you. As the Father hath sent me, I also send you. When he had said this, he breathed on them; and he said to them: Receive ye the Holy Ghost. Whose sins you shall forgive, they are forgiven them; and whose sins you shall retain, they are retained. (Jn 20, 21-23)

p. 43:

Man “co-creates” the world with God, man “co-creates” his own salvation with God.

Outside the Catholic Church there is no salvation.

St. Ignatius, bishop of Antioch, one of the oldest, that is, apostolic bishops, and at the same time a holy martyr, gave this judgment concerning heretical and schismatic churches:

Be not deceived, my brethren: if anyone follows one who makes a schism, he shall not inherit the Kingdom of God.

Pope Boniface VIII said:

Outside the Catholic Church there is neither salvation nor remission of sins.

St. Irenaeus, in his struggle against heretics and schismatics, said openly:

He who is outside the Catholic Church is outside the truth, and living in falsehood, cannot be saved.

St. Cyprian, the famous defender of the unity of the Church, more than once addressed this matter in his writings:

As in the time of the flood, in the words of St. Cyprian, all creatures outside the Ark perished, so those who live outside the Catholic Church shall find no rescue.

and also:

He cannot have God for his Father who has not the Church for his mother.

St. Augustine said:

He who does not belong to the Catholic Church cannot be saved.